Pope Francis, Spiritual Life, & Future Priests

On Jan. 25 Pope Francis addressed a group of seminarians studying here in Rome. Reading through the text there were a couple points that jumped out at me which I would like to share.

Early on in the discourse, he said “you also are preparing ourselves to follow the impulse of the Spirit, to be the ‘future of the church’ according to God’s heart; not according to the preferences of each one or the fashions of the moment, but as the proclamation of the Gospel requires. To prepare oneself well one must work in depth, but above all one must undergo an interior conversion, which daily roots the ministry in Jesus first call, and revives it in a personal relation with him…”

I think that these words serve as an apt reminder of what is at the core of the spiritual life, namely following the inspirations of the Holy Spirit. He also reminds us that whatever our vacation, whatever walk of life I am following, it is essential not to forget my experience of God’s call in my life. That goes for husbands and wives just as much as it goes for priests, seminarians, and religious. Remembering this initial call entails, as the Pope says, a daily, interior conversion which revives my personal relationship with Jesus. The Pope shared these remarks on the Feast of the conversion of Saint Paul, which provides a perfect visual of this experience.

Later on, the Pope said that a pastor can only proclaim the words of life “if he makes of his own life a constant dialogue with the Word of God, or, better, with God who speaks to us.” This is nothing other then a development of that relationship spoken of above.

The whole discourse was not very long and can be read in a short amount of time. The whole your father also touched on other points of interest and if you would like to read it for yourself you can find it in its entirety here:

http://zenit.org/articles/popes-address-to-pontifical-lombard-seminary

Is Jesus an egomaniac?

The other day I was thinking about the martyrs. I'm not sure what it was- maybe Pope Francis talking about the persecution of Christians in the world today. Whatever it was, a thought occurred to me that I had never considered. When a martyr was dying for Christ, what was going through Christ's mind? Hmm... 

Was Christ there demanding that this person give their life for him? Was he there telling this almost-martyr, "ok, just a little more, I want you to prove to me that you love my by not giving in. Prove it to me!" Was Christ an egomaniac, going around looking for people who would give their lives for him? I certainly do not think so. On the contrary, I think that Christ would have said something more like, "I know you love me, you don't have to go through all this. I know your heart. I don't need this proof." Friends, people that love each other, do not want to see the other suffer.

So why would the martyr go through with it? I think that it has to be, quite simply, because of love. I think that the martyr loved Christ. The martyr did not want to leave any room for doubt in anyone's mind that he loved Jesus Christ. I think that the martyr tastes a freedom that few know exists. The martyr lives the zenith, the fullness, the absolute epitome of freedom! He squeezes it out to the last drop. He loves.

In the Catholic Church we celebrated last Sunday the solemnity of Christ the King. He is not an egomaniac but is entirely the opposite. He gave his life for us. He is the King who shows us how to love.

Learning from Pope Francis, Prayer for Peace

Here in Italy, everyone is talking about how "bravo" Pope Francis is. He has many human and spiritual qualities which make him very attractive. At the end of his Angelus addresses he says, "buon pranso," or, have a good lunch! He is notably extraverted. I hope, however, that these people who "love" Pope Francis also listen attentively to what he says. His words during the vigil of prayer for peace two Saturdays ago struck me as extraordinary. I share an excerpt below.

His words can be read in their entirety here.

And at this point I ask myself: Is it possible to walk the path of peace? Can we get out of this spiral of sorrow and death? Can we learn once again to walk and live in the ways of peace? Invoking the help of God, under the maternal gaze of the Salus Populi Romani, Queen of Peace, I say: Yes, it is possible for everyone! From every corner of the world tonight, I would like to hear us cry out: Yes, it is possible for everyone! Or even better, I would like for each one of us, from the least to the greatest, including those called to govern nations, to respond: Yes, we want it! My Christian faith urges me to look to the Cross. How I wish that all men and women of good will would look to the Cross if only for a moment! There, we can see God’s reply: violence is not answered with violence, death is not answered with the language of death. In the silence of the Cross, the uproar of weapons ceases and the language of reconciliation, forgiveness, dialogue, and peace is spoken. This evening, I ask the Lord that we Christians, and our brothers and sisters of other religions, and every man and woman of good will, cry out forcefully: violence and war are never the way to peace! Let everyone be moved to look into the depths of his or her conscience and listen to that word which says: Leave behind the self-interest that hardens your heart, overcome the indifference that makes your heart insensitive towards others, conquer your deadly reasoning, and open yourself to dialogue and reconciliation. Look upon your brother’s sorrow – I think of the children: look upon these… look at the sorrow of your brother, stay your hand and do not add to it, rebuild the harmony that has been shattered; and all this achieved not by conflict but by encounter! May the noise of weapons cease! War always marks the failure of peace, it is always a defeat for humanity. Let the words of Pope Paul VI resound again: “No more one against the other, no more, never! ... war never again, never again war!” (Address to the United Nations, 1965). “Peace expresses itself only in peace, a peace which is not separate from the demands of justice but which is fostered by personal sacrifice, clemency, mercy and love” (World Day of Peace Message, 1975). Brothers and Sisters, forgiveness, dialogue, reconciliation – these are the words of peace, in beloved Syria, in the Middle East, in all the world! Let us pray this evening for reconciliation and peace, let us work for reconciliation and peace, and let us all become, in every place, men and women of reconciliation and peace!

Something I Learned from Christopher West

There are lots of opinions about Christopher West. Reading one of his latest books, "At the Heart of the Gospel," I came across something that I really liked. Mr. West, as we know, is one of the great "popularizers" of John Paul II's Theology of the Body. He has studied and read a LOT and from personal experience I can say that he is on fire to bring this message out to the world.

At the end of the first chapter of this book Mr. West reveals what he is carrying in his heart, what motivates him, and why he is going forward despite the criticisms and difficulties that he has encountered. I found it to be enlightening an exciting. Let me just share a few of his words:

"If Christ is to become present within the secular world's understanding, that will mean walking a fine line, a place of tension, between the sacred and the secular. That will mean, in some instances, using a language with which a more pious and refined audience might take issue so that much less pious and refined audience might be reached...let us try, and when we err, let us correct those errors and try again...we must stretch ourselves; we must break out of our comfort zones; we must be courageous, bold, and daring."

Reading that, I could not help but think of the calls of Pope Francis to go out and not stay closed within the Church. He wants a Church that is dynamic, apostolic, and full of love and concern for neighbor. That is what the Pope wants. That is exactly what I read in Christopher West.